| As a result of slavery and
colonial efforts to reject everything related to Africa, African
languages were stripped from all captive slaves. In the 1930's
Jamaicans continued to struggle with post slavery discrimination.
At the time of the Rastafari Movement, Jamaicans began to
create their own dialect in attempts to protest the imposed
English language. Many of these Jamaicans were Rastas who
took the dialect further by rearranging English words that
have a negative tone, e.g. everliving rather than everlasting
or livication rather than dedication. |
| I-tal Diet |
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Most Rastas
have an I-tal diet. I-tal is basically natural food. It
is prepared without the use of chemicals and is served in
the purest form. Thus, the food contains no preservatives
or salt. Many Rastas do not eat meat, especially pork. I-tal
eating includes natural drinking, e.g. water and tea. Alcohol,
coffee, and soda are not natural and unhealthy. These beverages
are not part of an I-tal diet.
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| Jah: |
The
Rastafarian name for God. Jah directly refers
to Emperor Haile Selassie I. Rastas know him
as their God and part of the Holy Trinity.
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| H.I.M.
[pronounced him]: |
His
Imperial Majesty (Haile Selassie I of Ethiopia).
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| IandI
[pronounced and often spelled InI]: |
This
term is used to communicate the oneness Rastas
feel between themselves and Jah. Jah lives
within every person, thus humans are united
through H.I.M. IandI replaces the word we
and the phrase you and I. |
| Babylon: |
This
is an important concept that encompasses everything
Rastafari is against. It defines the oppressive,
imperialistic, capitalistic, and materialistic
supremacy of our government and ruling class.
Babylon is a term used when one is discussing
the corruption of human kind. In the earlier
years of the movement, it directly meant the
white political structure that repressed blacks
physically during times of slavery. Some Rastas
feel that blacks continue to be held down
today through inequality and a system that
sets them up for failure. Babylon is usually
connected with the notion of the Western world.
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| Zion: |
Is
a word used for Ethiopia or Africa as a whole.
Zion is the Rastafarian heaven and afterlife,
where it is peaceful and harmonious. |
| Irie: |
Is
the word used to describe goodness and peace.
It also refers to positive feelings/emotions
and vibrations. |
Common
language
| Irator: |
Creator |
| Bredren/Sistren: |
Rastafarians
refer to their peers using bredren for males
and sistren for females. Using these terms
re-emphasizes the oneness of all Rastas. |
| Ovastand: |
Replaces
the word understand. To be enlightened raises
one's consciousness, thus over (reduced to
ova) replaces under. |
| Polytricks: |
Replaces
the word Politics. Rastas use this term in
response to the trickery of many politicians. |
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It is a common
perception that Rastafarians spend most of their time smoking
marijuana. This perception is empty and uninformed. Not
all Rastas use the herb, but for those who do, it is for
religious purposes. This act usually accompanies bible studies,
meditation, reasoning with fellow Rastas, or ceremonies/
holidays. Smoking, what is sometimes referred to as wisdomweed,
opens your mind to a broader level of thinking, which is
the reason for its usage. With the ability to bring minds
to a freer state, this act brings Rastas closer to Jah.
It is also believed to guide one's thoughts to see the truth
and negativity of Babylon. Many Rastas believe that its
powerful affect and ability to change one's perception of
the world is the cause of its illegality.
Although the
cannabis is generally viewed as a plant that is smoked,
it is very useful for other purposes. For reasoning and
religious acts alone, it can be cooked into food or used
through other methods. Because it is an herb it is also
beneficial for medicinal purposes. It can be put through
an extensive drying process and turned into rope, made into
lip balm and hand salve, etc.
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Nyabinghi
is the earliest form of Rastafarian music. Nyabinghi,
the word, originates from an East African movement that
was formed in opposition of European imperialism. The
British in Africa affiliated this music with a negative
tone and considered it to be witchcraft. However, Africans
and Jamaicans embraced this music in rebellion to their
oppressors. Nyabinghi music is played during ceremonies
and grounations. The drumming captures the spirit of the
Rastafari movement.
In the1970's
Rastafarians received a more positive perception within
Jamaica for their contributions in music and art. Reggae
was introduced through musicians who incorporated Rastafarian
doctrine, ideology, and beliefs. More popularized Reggae
artists (e.g. Peter Tosh and Bob Marley) helped spread
Rastafari worldwide. This music, created by poor Jamaican
blacks in the mid nineties, was a form of liberation for
Jamaicans and Rastafarians alike. Reggae itself is a fusion
of various music styles. It continues to be recreated
today.
Although
Nyabinghi and earlier forms of Reggae are the more prominent
of music in Rastafari, other Caribbean styles are welcomed
because of Rastafari's origin in Jamaica.
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